Dogra Rule
1. Raja Gulab Singh who (a Dogra Rajput) was
the ruler of Jammu and had proved to be indispensable to Ranjit Singh and
alongwith his brothers – Dhyan and Suchet, dominated the Sikh Kingdom.
Interestingly, the name, Dogra was derived from the word ‘Dogirath’ which means
‘two lakes’. Gulab Singh had assisted the Sikh army in their successful
expedition to annex Kashmir in 1819. In 1822, Gulab Singh had been bequeathed
with the principality of Jammu for his proven loyalty to Ranjit Singh. In
1828, Dhyan Singh (Gulab
Singh’s brother) was granted the jagir
of Poonch and other hill territories. The three brothers continued to expand
their territories as largesse given by Ranjit Singh from time to time. The
expanded territories included Kishtwar, Ladakh and Balitistan. Ladakh was
conquered by the famous general Zorawar Singh in 1834.
2. After Ranjit Singh’s death, the Sikh
kingdom weakened and Gulab Singh made most of the opportunity, through palace
intrigues, to expand his territories and
attain enhanced powers from the Sikhs.
Gulab Singh’s ambitions to annex Tibet ended in failure and Zorawar Singh was
killed in a battle against Tibetans. The British had also strongly objected to
the Dogras move on Tibet. In 1841, Gulab Singh volunteered to put down a mutiny
by Sikh soldiers (who had killed governor Mian Singh) in Kashmir and after this
was achieved, a new Muslim governor, Sheikh Ghulam Mohi ud din was appointed.
British Interests
3. In the meanwhile the British watched,
keenly, the decline of the power of the Sikh Empire and contemplated annexation
of Punjab at a later stage. The British, to this end, attempted to build
bridges with Gulab Singh with the intent to split the linkages between Sikhs
and Dogras. In 1842, the British were forced to retreat from Afghanistan and a
new force was sent for its capture under General Pollock. Gulab Singh moved
with a large force to escort the British Army in this campaign. This was a
distinct start to a growing friendship between the British and Dogra rulers,
which had wide ramifications later in shaping events in the region.
4. The Sikh Empire was slowly degenerating
and diabolical plots were played out with the murders of Rani Chand Kaur, Sher
Singh, Suchet Singh and finally Hari Singh. The relations between the British
and the Sikhs, which had steadily declined after the death of Ranjit Singh,
reached abysmal depths.
THE SALE OF KASHMIR
5. Gulab Singh endeared himself to the British and earned their
trust. His diplomatic skills ensured that he remained the Wazir in the Sikh
State even while secretly negotiating with the British on territorial
expansionism. The sale of Kashmir, in 1846, by the British to Gulab Singh is
steeped in controversy and this singular incident is widely considered to be a
major landmark in the history of Kashmir which has its effect even till this
day.
The Fall of Sikhs
6. By 1844, the British were firm in their
belief that Gulab Singh would side with them in case of their conflict with the
Sikhs at a later stage. The Sikhs under Rani Jindan, at this point of time, were
wary of Gulab Singh’s intentions in asserting his independence. Therefore, a
35,000 strong force was sent by the Sikh queen in February 1845 against Gulab
Singh in Jammu. He was taken to Lahore under protective custody and barely
managed to avoid being killed by Sikh soldiers. Gulab Singh was finally allowed
to leave on a promise that he would return the lands belonging to his brother
and nephew (which he had taken over after their death) and on a payment of 68
lakh rupees. This commitment was never kept.
7. In the meanwhile, the Sikh Darbar
declined, largely due to infighting among the leadership. Gulab Singh made
secret overtures to the British and assured them of his support against the
Sikhs. However, due to a variety of reasons the British did not show much
interest in this issue, but kept it in mind for the future. In December 1845,
the First Anglo-Sikh war was fought at Mudki and Firuzshar resulting in a
defeat of the Sikhs, albeit inconclusively. It is interesting to note that the
Sikh army leadership was in league with the British in their machinations
against the Sikh Darbar. It was at this time, in January 1846, Gulab Singh
again offered his help to the British, in defeating the Sikhs, but this was
spurned by the former. Gulab Singh was simultaneously, being courted by the
Khalsa to take on the mantle of wazir, to which
he replied ambiguously. However, due to pressures from the ‘Panches’,
Rani Jindan appointed Gulab Singh as Wazir and he again contacted the British
for the future territorial agreements. Gulab Singh, in a display of dubious
duplicity and hypocrisy worked towards demoralizing
the Sikh troops and in the same breath making grandiose military plans (to lull the Sikh Darbar into imposing their trust in him) against the British which he never intended to put into place.
8. The British and the Sikhs fought on the
banks of the Sutlej on 10 February 1846 which resulted in the Sikh army being
routed largely due to lack of support from the Dogras and also due to lack of
will to fight by the Sikh leaders. The British welcomed Gulab Singh after the
battle and this duplicity on the latter’s part resulted in Rani Jindan
dismissing him as wazir and reinstating Lal Singh. Rani Jindan offered the
lands of Jammu & Kashmir to the British as payment for Sikh war debt as a
measure to annul Gulab Singh’s rising feudatory.
9. The British under the Governor-General,
Sir Henry Hardinge embarked upon achieving the twin objectives to defeat and
conquer the Sikhs and also reward Gulab Singh for his assistance in defeating
the Sikh Army. It is pertinent to note that Hardinge considered Gulab Singh as
‘the greatest rascal in Asia’ and the decision to reward Gulab Singh was more a
result of political expediency and practicality on the part of the British.
Treaty of Amritsar
10. The Treaty of Peace was ratified at
Lahore on 09 March 1846 between the Sikh Maharaja Dulip Singh and the British.
Under the terms of this treaty the Sikhs were required to cede, to the British,
the territories between river Beas and Indus including the provinces of Kashmir
and Hazara for a sum of one crore rupees. Also, the Sikhs were obliged to
recognize ‘the independent sovereignty of Raja Gulab Singh in such territories
and districts in the hills as may be made over to the said Raja Gulab Singh by
separate agreement between himself and the British Government … and the British
Government in consideration of the good conduct of Raja Gulab Singh also agreed
to recognize his independence in such territories and to admit him to the
privilege of a separate treaty with the British government’.
12. The sale of Kashmir was a great blow to
the psyche of the Kashmiri people. The action of the British was widely
criticized and condemned. Even as late as in 1994, Mian Abdul Qayum, President
of Srinagar’s Bar Association bitterly remarked, (referring to the sale) that
“each one of us was purchased by the Dogra rulers for 3 rupees”. However the
British defended their actions and some of the major reasons offered by Sir
Hardinge for the sale are as follows :-
(a) That Sikhs and Dogras had a common interest
and would, together, resist the rise of any Muslim power.
(b) It was impractical for the British to hold
Kashmir due to the long distance from river Sutlej (last post of the British).
(c) In order to reward Gulab Singh for his
loyalty to the British during the Anglo-Sikh wars.
(d) To fill the depleted coffers of the
British.
13. Gulab Singh had to fight repeatedly to
actually take over possession of Kashmir since the governor there (appointed by
Sikhs) offered stiff resistance. In
final settlement of the treaty, in 1847,
Hazara was returned to the Sikhs, and then to the British and Gulab Singh
obtained the districts of Suchetgarh, parts of districts of Gurdaspur and a
part of Kangra. ‘The Jhelum River became the western boundary of the state of
Kashmir between Jhelum and Muzaffarabad. Lahul and Spiti
bordered the state to the south and the border of
northern Ladakh along
the Kunlun Mountains
was never fully defined’.
14. It is pertinent to note that even as late
as in 1946, during the Quit Kashmir movement, Sheikh Abdullah challenged the
‘potential and moral status of the sale deed’. He even contemplated raising
seventy-five lakh rupees, by each Kashmiri paying a rupee each to buy back the
independence of Kashmir’. It is widely recognized that the development of
Kashmir suffered as a result of this sale since it would perhaps have gained
more under the rule of the British. Finally, of great significance
is the feeling
expressed by Victoria Schofield in
her book ‘Kashmir
in the Crossfire’
that ‘had Kashmir been annexed by Britain and become part of British India when
the sub-continent became independent from British rule in 1947, according to
the principle of the partition, it could have been divided along communal lines
and the predominantly Muslim valley would undoubtedly have been allocated to
Pakistan’.
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